The Last Words Of The Seder

This was the first time we saw the Jaffe Gate in Jerusalem in June 2009. 

The Passover holiday seems to have snuck up on me this year. We have yet to find a synagogue near us and I haven’t been on Facebook much lately so my awareness of the Jewish calendar is sorely lacking as of late. It is a process at times to keep track of everything and the last month it has been hard to keep track of anything except what needs to be done in the moment. It is almost antithetical to that which we celebrate during this holiday as we look to both the past and the future. For those of you who may be unfamiliar with the holiday, here is a great summary from Chabad.org:

After many decades of slavery to the Egyptian pharaohs, during which time the Israelites were subjected to backbreaking labor and unbearable horrors, G‑d saw the people’s distress and sent Moses to Pharaoh with a message: “Send forth My people, so that they may serve Me.” But despite numerous warnings, Pharaoh refused to heed G‑d’s command. G‑d then sent upon Egypt ten devastating plagues, afflicting them and destroying everything from their livestock to their crops.

At the stroke of midnight of 15 Nissan in the year 2448 from creation (1313 BCE), G‑d visited the last of the ten plagues on the Egyptians, killing all their firstborn. While doing so, G‑d spared the Children of Israel, “passing over” their homes—hence the name of the holiday. Pharaoh’s resistance was broken, and he virtually chased his former slaves out of the land. The Israelites left in such a hurry, in fact, that the bread they baked as provisions for the way did not have time to rise. Six hundred thousand adult males, plus many more women and children, left Egypt on that day, and began the trek to Mount Sinai and their birth as G‑d’s chosen people.

However, what really makes me wonder and forces me to think is the line with which we end the seder… “Next Year In Jerusalem!” Not only does it make me reflect on the story itself but also my own journey through life and it makes me wonder how things would have been different had we stayed, even just a little bit longer, in Jerusalem. And when I think of this I can’t help but hope that one day we will be able to share our love for Israel with our son. We want him to know the land, the people, the history, the meaning, and the heart of Israel. So, maybe, next year in Jerusalem.

Passover: Past, Present, And Future

It is that time of year when the holidays converge. While Christians throughout the world celebrated Good Friday yesterday and will be celebrating Easter tomorrow, Jews are delving into the Torah and recounting our escape from Egypt. All of the basic information about the Passover holiday can be found in my post last year and some reflections can also be found immediately following that post. However, this Passover is quite different than those in the past.

This year I find myself thinking not just about the past but also about the present and future. This is our son’s first Passover and while he isn’t completely aware of all that is taking place it is a moment that my wife and I are enjoying. While in the past the holiday has been to remind ourselves and fulfill our needs, now we find ourselves the bearers of tradition and faith. We are the ones that will pass along and tell these stories to our son.

It all starts with the seder but goes well beyond a single night. With that in mind I wanted to share a few pieces from a blog written by Rabbi Chaim Coffman whom I had the pleasure of meeting during our brief time living in Jerusalem. He was a great reassuring resource at that time and his posts continue to provide tremendous guidance for all who come across his blog:

The purpose of the seder is to retell the story of the exodus from Egypt and instill in us the idea that G-d interferes and plays a role in history. As the first of the Ten Commandments tells us we know G-d exists because He took us out of Egypt! The mitzvah to believe in G-d comes from this command but the belief in G-d is through knowledge, not just a flippant "I believe" based on nothing…

…Another idea to keep in mind as the Haggadah tells us is that had G-d not taken us out, we would still be there. This is incredulous because the ruling power in every nation has power for a certain amount of time but then it eventually ends either through military takeover or through elections. If that is true, could it possibly be true that the Jewish people would never have escaped?

The commentaries tell us that according to nature it could not have happened. When G-d tells Moshe to go to Egypt and take the Jewish people out, he refuses. One of the reasons he does not want to go is because when he looks up to heaven, he sees an angel of G-d and an angel of Egypt (each nation has their own guardian angel) intertwined like a double helix and understood that the Jewish people would never be allowed to leave.

G-d tells him that in essence that may be true but since G-d can do anything, He will take the Jewish people out from Egypt through miracles that are above nature. As we go through the plagues, we realize just how true that is!

At the same time, the Haggadah tells us that only G-d did this, not through an angel, intermediary..i.e. to show G-d's power and demonstrate that the world power at that time was utterly destroyed through the miraculous plagues that G-d brought about against the mighty Egyptians.;

If we look at history, the Jewish people have survived against the natural world. As they have been dispersed without their own land for thousands of years, it is nothing short of unbelievable how they have survived! We have been exiled, gassed, had pogroms against us. and still the Jewish people continue to survive.

They survived through belief in G-d and His Torah and continue to thrive. May we take these timely messages and let them infuse in us belief in Him that will lead to the Messiah coming speedily in our days!!

May each and every one of us have a enjoyable and meaningful Passover.

In the end, while we certainly have influence over our own destiny we can’t forget the influence that G-d plays in our lives. It is a great comfort knowing that the hardships we face are temporary and that the joy we experience will stay with us forever. That deep faith and belief in G-d is what we share with our son. After all, he is G-d’s gift to us and we thank Him each day for our child. 

Shavuot: An All-Night Torah Party (With Cheesecake)!

And you thought traffic was bad on the highway!

Driving home from lodge last night I passed by numerous people on their way to shul for the Torah marathon that filled the night. I can’t say that I was one of the sleep deprived Jews stumbling about this morning. However, it is a great evening that I would like to take part in at least once in my life. I don’t look forward to the lack of sleep but the experience is something that definitely overshadows that.

So why are Jews around the world staying up all night? That’s right boys and girls, it’s time for another Jewish holiday. This week we are celebrating Shavuot! This holiday is very important and has grown in greater significance in recent years thanks to the innovations made by Apple because it is on this day that we celebrate the creation of the tablet. Actually, two tablets. Three if you get your history from Mel Brooks movies.

 

Shavuot is a two day holiday in the diaspora (Jews living outside of Israel where it is only one day) when we commemorate the anniversary of the day G-d gave the Torah to the entire nation of Israel assembled at Mount Sinai. It is also the day that marks the conclusion of the counting of the Omer which, if you remember from our previous blog lesson, is a counting of weeks between Passover (the Exodus) and Shavuot (the giving of the Torah). Basically, it is a link between when we were freed from slavery under Pharaoh to when G-d gave us the handbook as to how we should conduct ourselves in our daily lives.

For a more detailed overview of the holiday, here is the summary which can be found on Chabad.org:

The Torah was given by G‑d to the Jewish people on Mount Sinai more than 3300 years ago. Every year on the holiday of Shavuot we renew our acceptance of G‑d’s gift, and G‑d “re-gives” the Torah.

The word Shavuot means “weeks.” It marks the completion of the seven-week counting period between Passover and Shavuot.

The giving of the Torah was a far-reaching spiritual event—one that touched the essence of the Jewish soul for all times. Our sages have compared it to a wedding between G‑d and the Jewish people. Shavuot also means “oaths,” for on this day G‑d swore eternal devotion to us, and we in turn pledged everlasting loyalty to Him.

In ancient times, two wheat loaves would be offered in Holy Temple. It was also at this time that people would begin to bring bikkurim, their first and choicest fruits, to thank G‑d for Israel’s bounty.

The holiday of Shavuot is a two-day holiday, beginning at sundown of the 5th of Sivan and lasting until nightfall of the 7th of Sivan. (In Israel it is a one-day holiday, ending at nightfall of the 6th of Sivan.)

·         Women and girls light holiday candles to usher in the holiday, on both the first and second evenings of the holidays.

·         It is customary to stay up all night learning Torah on the first night of Shavuot.

·         All men, women and children should go to the synagogue on the first day of Shavuot to hear the reading of the Ten Commandments.

·         As on other holidays, special meals are eaten, and no “work” may be performed.

·         It is customary to eat dairy foods on Shavuot. Among other reasons, this commemorates the fact that upon receiving the Torah, including the kosher laws, the Jewish people could not cook meat in their pots, which had yet to be rendered kosher.

·         On the second day of Shavuot, the Yizkor memorial service is recited.

·         Some communities read the Book of Ruth publicly, as King David—whose passing occurred on this day—was a descendant of Ruth the Moabite.

For those who are less observant it is a time to order pizza (or cheesecake following a lighter meal), light the candles, and read the Torah for the evening before we head off to bed to rest for another day at the office in the morning. It is a great holiday and one of tremendous importance to us all, Jew and non-Jew alike, and it is one that should serve as a common interest if you will that we share with other faiths. This is the day we celebrate the moment when G-d spoke to us all and showed His devotion and compassion for each and every one of us. This truly is a day to rejoice (not a word I use often).

Finding The Afikomen In The Easter Eggs

I remember scurrying around the church grounds when I was younger looking for those little plastic eggs filled with assorted sweets. Looking back it is fascinating to think about how all the kids around me and I were so focused on a singular objective to find those mythical embryos. Fed by competitiveness and sugar, there was nothing stopping any of us until we were certain that all of those pastel containers were scrounged up and piled high in our baskets. In that moment, Easter was not a religious holiday it was simply an afternoon scavenger hunt.

These days, much like the Christmas holiday, Easter is a time to spend with family. As a Jew there is nothing that really appeals to my religious side but being able to spend time with everyone is something that makes me look forward to this time of year. Of course, seeing the little kids with that same singular objective in their eyes does make me think back to those afternoons and is also a reason why I enjoy this day. I guess you could say that his epitomizes the difference between watching or seeing and observing.

There are many holidays that happen around us every year, even within our own families, many of which we see all around us and we enjoy watching all that happens during those times of year. There are also times when we observe our holidays and the roles within our families are reversed. And there are times when I find doing a little bit of both during many of the Jewish holidays as I try to build a mental database of memories of all the different holidays and ways that people and families observe them.

This is something that many people who were raised in a faith take for granted. Seeing the different holidays from the very beginning you build upon a series of memories in youth which influences the way that you observe the holidays later in life. As converts we have a bit of a mixed bag in that we have those mental records from another faith but observe completely different holidays later in life. While it takes a little more effort during our chosen holidays, the memories of those former holidays easily surface during various times during the year.

The trick is harnessing those memories of childhood, accepting them, and looking for a ways to embrace some of those moments, like searching for eggs, and applying them to your chosen holidays. Maybe Easter has made us better as hiding the Afikomen. Maybe that need to search, that desire to see things to the end, lead us to take a lead of faith, search for, and find our faith. Maybe that Easter egg hunt was only the beginning of our search. Maybe that is the reason why those memories are so intense and the emotions tied to this holiday, for me, are absent of religion. Beyond the questions, it is a great day to spend with family and that is really what the focus should be on during all of our holidays.

Back To Work

When hump day feels like Monday you know it is going to be a long week. After taking two days off to bask in the Passover holiday, it was time to go back to work and attempt to catch up on all the things that I missed in the beginning of the week. So, I rolled out of bed in the morning with eyes that refused to believe that I had not been up this early in the past four days and legs that, if they had any energy, would swing up and kick my own butt. It just goes to show that no matter how much you love your job, the people you work with, and getting back to productivity you still really don’t want to go back to the office when you know that there is days of work to get caught up on.

The morning commute seemed a little longer than usual but also not long enough as my sluggishness was not relieved by my usual cup of coffee. The really odd thing about the drive was that I didn’t dwell on what was awaiting me on my desk. What did keep interrupting my auditory perceptions was what I didn’t accomplish during the past four days. While there were plenty of things that I did, there wasn’t enough to show for it. This of course made me think about what I could have gotten done and what I plan to do in the future when the occasional day off occurs.

So, I walk into the office and the first thing I see are the papers and the notes left on my desk. While I took a quick glance at them, I pretty much knew what they said already so I pushed them aside, turned on my computer, and began the slow dig out from under the avalanche. It wasn’t that the notes didn’t contain anything important but I knew that I had to get to work as quickly as possible before the day began getting away from me. And it didn’t take long before my schedule slipped from my grasp.

By the end of the day I had barely made a dent in what needed to be done as other things came up throughout the day and I was called into several meetings which accounted for nearly four hours. In some respects I wish I had not taken so much time off but, at the same time, I am glad that I was nowhere near the office for a few days. I am sure that it will be days before I get caught up and, by then, I am going to be looking forward to the next break in the calendar. Sometimes that is just how things go and all we can do is hold on, try not to throw up, and enjoy the ride (so I used a cliché, bite me).

Back To My Usual Position

Having been put on stage on Saturday sitting behind the Secretary’s desk at Grand Lodge, it was nice to get back to my home lodge and sit behind my humble desk for another degree conferral. This one was particularly special as I was the first line signer on this particular petition. While I can’t give any specifics as to who he is or his profession, I can say that he is a man, now a brother, with an impressive and honorable background. I am proud to have been one of the brothers to support/endorse his petition and I am looking forward to assisting him in any way possible during his Masonic journey. Of course, it doesn’t hurt to share some common interests as we, and many of the other brothers in the lodge, share the same hobby.

However, there was also something else at work with regard to my enjoyment of the evening beyond the relief and pride that the night held. It was also a meeting when everything, I believe for the first time, was running smoothly for me. Everything was prepared in advance, all forms and the dispensation was ready for after the meeting, and I was, for the most part, up to date on correspondences and other items that have to get done every month. I even had time, unlike the stated meeting earlier this month, to enjoy a pleasant meal with my brothers before we opened the lodge.

This may have been the best combination of a day that I have experienced in a long time. I took the day off from work to reflect upon the Passover holiday (that is my way of celebrating) and also kept myself occupied with something to do. You know I can’t just have a day when I don’t do anything. So having some relaxation time combined with an objective was a great balance and what may have accentuated my ability to breathe while away from my desk during the week.

It was nice, for one day, for one night, to enjoy and observe everything going on. I don’t expect it to continue beyond a single day as the emails keep piling up and the petitions continue to thankfully trickle in, but I still had that one night of relaxation, relief, and pride. These really are the moments that keep many of us coming back week after week, month after month, and year after year. What a great way to conclude my first Masonic year.

A Little Bit Of Passover Reading

Passover is a time when we reflect on the Exodus from Egypt and the struggle for freedom that has colored our character and influenced our faith and world view. However, when thinking about this, I can’t help but feel that the struggle has been forgotten and is only considered a part of our tradition, a story that does not go beyond the pages of the Torah. When reading Exodus, I came across the following sentence that made me stop and really put some long thought in the meaning behind the words:

“If, while breaking in, the thief is discovered, and he is struck and dies, [it is as if] he has no blood.” – Exodus 22:1

I read this as meaning that G-d will defend the actions of man when that man is just in his actions. Not satisfied with my own view, I went digging a little further I looked into the interpretation found in the Talmud. Rashi, considered the greatest commentator on the Tanach (for those of you unfamiliar with the term is the original, Jewish name for the 24 books of the Bible) considered the millennia of interpretation and produced the following commentary:

"He has no blood. [This signifies that] this is not [considered] murder. It is as though he [the thief] is [considered] dead from the start. Here the Torah teaches you: If someone comes to kill you, kill him first. And this one [the thief] has come to kill you, because he knows that a person will not hold himself back and remain silent when he sees people taking his money. Therefore, he [the thief] has come with the acknowledgement that if the owner of the property were to stand up against him, he [thief] would kill him [the owner]. - Talmud Sanhedrin. 72a"

The reason for expounding upon this sentence is quite simple. The Pharaoh, while not in the literal sense as the aforementioned thief, was depriving the Israelites of life. By keeping them enslaved and reliant upon him to provide them with their basic needs, he was stripping them of their freedom and leaving them, for the most part, powerless. It was not until they found the strength in G-d and from G-d to fight this tyrant that they were able to break their chains and become, once again, a free people.

While G-d clearly lent a hand in this endeavor, we must not forget that we are to be a reliant people granted with the innate ability to defend and protect ourselves as well as our fellow man. For when men strip us of our ability to stand up and fight for ourselves, do we once again find ourselves as helpless as a slave in Egypt. We have a responsibility to ourselves and to G-d to never again allow that to happen and so we must embrace our inalienable right to keep and bear arms.

We cannot become overly reliant on a government promising to provide us with our basic needs. We must be self-reliant and ready to work for what we want, fight for what we need, and defend the freedom that we have. In the end, while G-d undoubtedly lent a hand, the exodus required the actions of man. Moses was the one who led his people out of Egypt. Passover is a time to embrace the fact that we can still hold fast to our faith while at the same time fighting for our rights, our freedom, and our life.

 

 

Don’t Pass Over Passover

When it comes to Passover I have always been a ‘bad Jew’. Even during my more observant years, there were many observances that seemed to go unfulfilled. From attending synagogue to ridding the apartment of leavened products, the holiday always seemed to sneak up on me and these basic tasks were put off with the hope of improving next year. Well, like many things, if you put them off they are just not going to happen.

However, I always took time to remember the story of Passover and have taken time every year to think about the importance of that moment in my faith. Whether you believe that it actually happened or not it is a story that really makes you stop and think about the ‘what if’ that could have prevented Judaism from continuing to exist. For those of you in need of a quick refresher, here is the very condensed overview provided by Chabad.org (Click here for the full Passover story):

After many decades of slavery to the Egyptian pharaohs, during which time the Israelites were subjected to backbreaking labor and unbearable horrors, G‑d saw the people’s distress and sent Moses to Pharaoh with a message: “Send forth My people, so that they may serve Me.” But despite numerous warnings, Pharaoh refused to heed G‑d’s command. G‑d then sent upon Egypt ten devastating plagues, afflicting them and destroying everything from their livestock to their crops.

At the stroke of midnight of 15 Nissan in the year 2448 from creation (1313 BCE), G‑d visited the last of the ten plagues on the Egyptians, killing all their firstborn. While doing so, G‑d spared the Children of Israel, “passing over” their homes—hence the name of the holiday. Pharaoh’s resistance was broken, and he virtually chased his former slaves out of the land. The Israelites left in such a hurry, in fact, that the bread they baked as provisions for the way did not have time to rise. Six hundred thousand adult males, plus many more women and children, left Egypt on that day, and began the trek to Mount Sinai and their birth as G‑d’s chosen people.

For those of you that can’t believe such a series of events ever having occurred, I invite you to consider the explanations presented in “The Exodus Decoded”. Simply put, this is applying science to the story and applies many of the seemingly unrelated events and possibilities to the Passover story. If anything, it is something interesting to watch and will undoubtedly make you think a little bit.

In the end, regardless of your observance, Passover is a time to think about your faith and also what your ancestors have done for you to ensure that you have a place in this world and a faith to which you can hold fast. The story, the challenges faced by Moses, and the journey that began with that sequence of events is something that we can all apply to our own histories. This is a time to be thankful that sometimes G-d passes over us in order to save us and the challenges we endure will come to an end and bring us to a state of peace with ourselves and our faith. So, take time to embrace Passover, the freedom it represents, and apply that to your life.  Be thankful for all that you have, the challenges that you have faced, and the bright future that is always within reach.