Passover: Past, Present, And Future

It is that time of year when the holidays converge. While Christians throughout the world celebrated Good Friday yesterday and will be celebrating Easter tomorrow, Jews are delving into the Torah and recounting our escape from Egypt. All of the basic information about the Passover holiday can be found in my post last year and some reflections can also be found immediately following that post. However, this Passover is quite different than those in the past.

This year I find myself thinking not just about the past but also about the present and future. This is our son’s first Passover and while he isn’t completely aware of all that is taking place it is a moment that my wife and I are enjoying. While in the past the holiday has been to remind ourselves and fulfill our needs, now we find ourselves the bearers of tradition and faith. We are the ones that will pass along and tell these stories to our son.

It all starts with the seder but goes well beyond a single night. With that in mind I wanted to share a few pieces from a blog written by Rabbi Chaim Coffman whom I had the pleasure of meeting during our brief time living in Jerusalem. He was a great reassuring resource at that time and his posts continue to provide tremendous guidance for all who come across his blog:

The purpose of the seder is to retell the story of the exodus from Egypt and instill in us the idea that G-d interferes and plays a role in history. As the first of the Ten Commandments tells us we know G-d exists because He took us out of Egypt! The mitzvah to believe in G-d comes from this command but the belief in G-d is through knowledge, not just a flippant "I believe" based on nothing…

…Another idea to keep in mind as the Haggadah tells us is that had G-d not taken us out, we would still be there. This is incredulous because the ruling power in every nation has power for a certain amount of time but then it eventually ends either through military takeover or through elections. If that is true, could it possibly be true that the Jewish people would never have escaped?

The commentaries tell us that according to nature it could not have happened. When G-d tells Moshe to go to Egypt and take the Jewish people out, he refuses. One of the reasons he does not want to go is because when he looks up to heaven, he sees an angel of G-d and an angel of Egypt (each nation has their own guardian angel) intertwined like a double helix and understood that the Jewish people would never be allowed to leave.

G-d tells him that in essence that may be true but since G-d can do anything, He will take the Jewish people out from Egypt through miracles that are above nature. As we go through the plagues, we realize just how true that is!

At the same time, the Haggadah tells us that only G-d did this, not through an angel, intermediary..i.e. to show G-d's power and demonstrate that the world power at that time was utterly destroyed through the miraculous plagues that G-d brought about against the mighty Egyptians.;

If we look at history, the Jewish people have survived against the natural world. As they have been dispersed without their own land for thousands of years, it is nothing short of unbelievable how they have survived! We have been exiled, gassed, had pogroms against us. and still the Jewish people continue to survive.

They survived through belief in G-d and His Torah and continue to thrive. May we take these timely messages and let them infuse in us belief in Him that will lead to the Messiah coming speedily in our days!!

May each and every one of us have a enjoyable and meaningful Passover.

In the end, while we certainly have influence over our own destiny we can’t forget the influence that G-d plays in our lives. It is a great comfort knowing that the hardships we face are temporary and that the joy we experience will stay with us forever. That deep faith and belief in G-d is what we share with our son. After all, he is G-d’s gift to us and we thank Him each day for our child. 

Shavuot: An All-Night Torah Party (With Cheesecake)!

And you thought traffic was bad on the highway!

Driving home from lodge last night I passed by numerous people on their way to shul for the Torah marathon that filled the night. I can’t say that I was one of the sleep deprived Jews stumbling about this morning. However, it is a great evening that I would like to take part in at least once in my life. I don’t look forward to the lack of sleep but the experience is something that definitely overshadows that.

So why are Jews around the world staying up all night? That’s right boys and girls, it’s time for another Jewish holiday. This week we are celebrating Shavuot! This holiday is very important and has grown in greater significance in recent years thanks to the innovations made by Apple because it is on this day that we celebrate the creation of the tablet. Actually, two tablets. Three if you get your history from Mel Brooks movies.

 

Shavuot is a two day holiday in the diaspora (Jews living outside of Israel where it is only one day) when we commemorate the anniversary of the day G-d gave the Torah to the entire nation of Israel assembled at Mount Sinai. It is also the day that marks the conclusion of the counting of the Omer which, if you remember from our previous blog lesson, is a counting of weeks between Passover (the Exodus) and Shavuot (the giving of the Torah). Basically, it is a link between when we were freed from slavery under Pharaoh to when G-d gave us the handbook as to how we should conduct ourselves in our daily lives.

For a more detailed overview of the holiday, here is the summary which can be found on Chabad.org:

The Torah was given by G‑d to the Jewish people on Mount Sinai more than 3300 years ago. Every year on the holiday of Shavuot we renew our acceptance of G‑d’s gift, and G‑d “re-gives” the Torah.

The word Shavuot means “weeks.” It marks the completion of the seven-week counting period between Passover and Shavuot.

The giving of the Torah was a far-reaching spiritual event—one that touched the essence of the Jewish soul for all times. Our sages have compared it to a wedding between G‑d and the Jewish people. Shavuot also means “oaths,” for on this day G‑d swore eternal devotion to us, and we in turn pledged everlasting loyalty to Him.

In ancient times, two wheat loaves would be offered in Holy Temple. It was also at this time that people would begin to bring bikkurim, their first and choicest fruits, to thank G‑d for Israel’s bounty.

The holiday of Shavuot is a two-day holiday, beginning at sundown of the 5th of Sivan and lasting until nightfall of the 7th of Sivan. (In Israel it is a one-day holiday, ending at nightfall of the 6th of Sivan.)

·         Women and girls light holiday candles to usher in the holiday, on both the first and second evenings of the holidays.

·         It is customary to stay up all night learning Torah on the first night of Shavuot.

·         All men, women and children should go to the synagogue on the first day of Shavuot to hear the reading of the Ten Commandments.

·         As on other holidays, special meals are eaten, and no “work” may be performed.

·         It is customary to eat dairy foods on Shavuot. Among other reasons, this commemorates the fact that upon receiving the Torah, including the kosher laws, the Jewish people could not cook meat in their pots, which had yet to be rendered kosher.

·         On the second day of Shavuot, the Yizkor memorial service is recited.

·         Some communities read the Book of Ruth publicly, as King David—whose passing occurred on this day—was a descendant of Ruth the Moabite.

For those who are less observant it is a time to order pizza (or cheesecake following a lighter meal), light the candles, and read the Torah for the evening before we head off to bed to rest for another day at the office in the morning. It is a great holiday and one of tremendous importance to us all, Jew and non-Jew alike, and it is one that should serve as a common interest if you will that we share with other faiths. This is the day we celebrate the moment when G-d spoke to us all and showed His devotion and compassion for each and every one of us. This truly is a day to rejoice (not a word I use often).

A Little Bit Of Passover Reading

Passover is a time when we reflect on the Exodus from Egypt and the struggle for freedom that has colored our character and influenced our faith and world view. However, when thinking about this, I can’t help but feel that the struggle has been forgotten and is only considered a part of our tradition, a story that does not go beyond the pages of the Torah. When reading Exodus, I came across the following sentence that made me stop and really put some long thought in the meaning behind the words:

“If, while breaking in, the thief is discovered, and he is struck and dies, [it is as if] he has no blood.” – Exodus 22:1

I read this as meaning that G-d will defend the actions of man when that man is just in his actions. Not satisfied with my own view, I went digging a little further I looked into the interpretation found in the Talmud. Rashi, considered the greatest commentator on the Tanach (for those of you unfamiliar with the term is the original, Jewish name for the 24 books of the Bible) considered the millennia of interpretation and produced the following commentary:

"He has no blood. [This signifies that] this is not [considered] murder. It is as though he [the thief] is [considered] dead from the start. Here the Torah teaches you: If someone comes to kill you, kill him first. And this one [the thief] has come to kill you, because he knows that a person will not hold himself back and remain silent when he sees people taking his money. Therefore, he [the thief] has come with the acknowledgement that if the owner of the property were to stand up against him, he [thief] would kill him [the owner]. - Talmud Sanhedrin. 72a"

The reason for expounding upon this sentence is quite simple. The Pharaoh, while not in the literal sense as the aforementioned thief, was depriving the Israelites of life. By keeping them enslaved and reliant upon him to provide them with their basic needs, he was stripping them of their freedom and leaving them, for the most part, powerless. It was not until they found the strength in G-d and from G-d to fight this tyrant that they were able to break their chains and become, once again, a free people.

While G-d clearly lent a hand in this endeavor, we must not forget that we are to be a reliant people granted with the innate ability to defend and protect ourselves as well as our fellow man. For when men strip us of our ability to stand up and fight for ourselves, do we once again find ourselves as helpless as a slave in Egypt. We have a responsibility to ourselves and to G-d to never again allow that to happen and so we must embrace our inalienable right to keep and bear arms.

We cannot become overly reliant on a government promising to provide us with our basic needs. We must be self-reliant and ready to work for what we want, fight for what we need, and defend the freedom that we have. In the end, while G-d undoubtedly lent a hand, the exodus required the actions of man. Moses was the one who led his people out of Egypt. Passover is a time to embrace the fact that we can still hold fast to our faith while at the same time fighting for our rights, our freedom, and our life.