The Last Words Of The Seder

This was the first time we saw the Jaffe Gate in Jerusalem in June 2009. 

The Passover holiday seems to have snuck up on me this year. We have yet to find a synagogue near us and I haven’t been on Facebook much lately so my awareness of the Jewish calendar is sorely lacking as of late. It is a process at times to keep track of everything and the last month it has been hard to keep track of anything except what needs to be done in the moment. It is almost antithetical to that which we celebrate during this holiday as we look to both the past and the future. For those of you who may be unfamiliar with the holiday, here is a great summary from Chabad.org:

After many decades of slavery to the Egyptian pharaohs, during which time the Israelites were subjected to backbreaking labor and unbearable horrors, G‑d saw the people’s distress and sent Moses to Pharaoh with a message: “Send forth My people, so that they may serve Me.” But despite numerous warnings, Pharaoh refused to heed G‑d’s command. G‑d then sent upon Egypt ten devastating plagues, afflicting them and destroying everything from their livestock to their crops.

At the stroke of midnight of 15 Nissan in the year 2448 from creation (1313 BCE), G‑d visited the last of the ten plagues on the Egyptians, killing all their firstborn. While doing so, G‑d spared the Children of Israel, “passing over” their homes—hence the name of the holiday. Pharaoh’s resistance was broken, and he virtually chased his former slaves out of the land. The Israelites left in such a hurry, in fact, that the bread they baked as provisions for the way did not have time to rise. Six hundred thousand adult males, plus many more women and children, left Egypt on that day, and began the trek to Mount Sinai and their birth as G‑d’s chosen people.

However, what really makes me wonder and forces me to think is the line with which we end the seder… “Next Year In Jerusalem!” Not only does it make me reflect on the story itself but also my own journey through life and it makes me wonder how things would have been different had we stayed, even just a little bit longer, in Jerusalem. And when I think of this I can’t help but hope that one day we will be able to share our love for Israel with our son. We want him to know the land, the people, the history, the meaning, and the heart of Israel. So, maybe, next year in Jerusalem.

A Little Bit Of Passover Reading

Passover is a time when we reflect on the Exodus from Egypt and the struggle for freedom that has colored our character and influenced our faith and world view. However, when thinking about this, I can’t help but feel that the struggle has been forgotten and is only considered a part of our tradition, a story that does not go beyond the pages of the Torah. When reading Exodus, I came across the following sentence that made me stop and really put some long thought in the meaning behind the words:

“If, while breaking in, the thief is discovered, and he is struck and dies, [it is as if] he has no blood.” – Exodus 22:1

I read this as meaning that G-d will defend the actions of man when that man is just in his actions. Not satisfied with my own view, I went digging a little further I looked into the interpretation found in the Talmud. Rashi, considered the greatest commentator on the Tanach (for those of you unfamiliar with the term is the original, Jewish name for the 24 books of the Bible) considered the millennia of interpretation and produced the following commentary:

"He has no blood. [This signifies that] this is not [considered] murder. It is as though he [the thief] is [considered] dead from the start. Here the Torah teaches you: If someone comes to kill you, kill him first. And this one [the thief] has come to kill you, because he knows that a person will not hold himself back and remain silent when he sees people taking his money. Therefore, he [the thief] has come with the acknowledgement that if the owner of the property were to stand up against him, he [thief] would kill him [the owner]. - Talmud Sanhedrin. 72a"

The reason for expounding upon this sentence is quite simple. The Pharaoh, while not in the literal sense as the aforementioned thief, was depriving the Israelites of life. By keeping them enslaved and reliant upon him to provide them with their basic needs, he was stripping them of their freedom and leaving them, for the most part, powerless. It was not until they found the strength in G-d and from G-d to fight this tyrant that they were able to break their chains and become, once again, a free people.

While G-d clearly lent a hand in this endeavor, we must not forget that we are to be a reliant people granted with the innate ability to defend and protect ourselves as well as our fellow man. For when men strip us of our ability to stand up and fight for ourselves, do we once again find ourselves as helpless as a slave in Egypt. We have a responsibility to ourselves and to G-d to never again allow that to happen and so we must embrace our inalienable right to keep and bear arms.

We cannot become overly reliant on a government promising to provide us with our basic needs. We must be self-reliant and ready to work for what we want, fight for what we need, and defend the freedom that we have. In the end, while G-d undoubtedly lent a hand, the exodus required the actions of man. Moses was the one who led his people out of Egypt. Passover is a time to embrace the fact that we can still hold fast to our faith while at the same time fighting for our rights, our freedom, and our life.

 

 

Don’t Pass Over Passover

When it comes to Passover I have always been a ‘bad Jew’. Even during my more observant years, there were many observances that seemed to go unfulfilled. From attending synagogue to ridding the apartment of leavened products, the holiday always seemed to sneak up on me and these basic tasks were put off with the hope of improving next year. Well, like many things, if you put them off they are just not going to happen.

However, I always took time to remember the story of Passover and have taken time every year to think about the importance of that moment in my faith. Whether you believe that it actually happened or not it is a story that really makes you stop and think about the ‘what if’ that could have prevented Judaism from continuing to exist. For those of you in need of a quick refresher, here is the very condensed overview provided by Chabad.org (Click here for the full Passover story):

After many decades of slavery to the Egyptian pharaohs, during which time the Israelites were subjected to backbreaking labor and unbearable horrors, G‑d saw the people’s distress and sent Moses to Pharaoh with a message: “Send forth My people, so that they may serve Me.” But despite numerous warnings, Pharaoh refused to heed G‑d’s command. G‑d then sent upon Egypt ten devastating plagues, afflicting them and destroying everything from their livestock to their crops.

At the stroke of midnight of 15 Nissan in the year 2448 from creation (1313 BCE), G‑d visited the last of the ten plagues on the Egyptians, killing all their firstborn. While doing so, G‑d spared the Children of Israel, “passing over” their homes—hence the name of the holiday. Pharaoh’s resistance was broken, and he virtually chased his former slaves out of the land. The Israelites left in such a hurry, in fact, that the bread they baked as provisions for the way did not have time to rise. Six hundred thousand adult males, plus many more women and children, left Egypt on that day, and began the trek to Mount Sinai and their birth as G‑d’s chosen people.

For those of you that can’t believe such a series of events ever having occurred, I invite you to consider the explanations presented in “The Exodus Decoded”. Simply put, this is applying science to the story and applies many of the seemingly unrelated events and possibilities to the Passover story. If anything, it is something interesting to watch and will undoubtedly make you think a little bit.

In the end, regardless of your observance, Passover is a time to think about your faith and also what your ancestors have done for you to ensure that you have a place in this world and a faith to which you can hold fast. The story, the challenges faced by Moses, and the journey that began with that sequence of events is something that we can all apply to our own histories. This is a time to be thankful that sometimes G-d passes over us in order to save us and the challenges we endure will come to an end and bring us to a state of peace with ourselves and our faith. So, take time to embrace Passover, the freedom it represents, and apply that to your life.  Be thankful for all that you have, the challenges that you have faced, and the bright future that is always within reach.