The Last Words Of The Seder

This was the first time we saw the Jaffe Gate in Jerusalem in June 2009. 

The Passover holiday seems to have snuck up on me this year. We have yet to find a synagogue near us and I haven’t been on Facebook much lately so my awareness of the Jewish calendar is sorely lacking as of late. It is a process at times to keep track of everything and the last month it has been hard to keep track of anything except what needs to be done in the moment. It is almost antithetical to that which we celebrate during this holiday as we look to both the past and the future. For those of you who may be unfamiliar with the holiday, here is a great summary from Chabad.org:

After many decades of slavery to the Egyptian pharaohs, during which time the Israelites were subjected to backbreaking labor and unbearable horrors, G‑d saw the people’s distress and sent Moses to Pharaoh with a message: “Send forth My people, so that they may serve Me.” But despite numerous warnings, Pharaoh refused to heed G‑d’s command. G‑d then sent upon Egypt ten devastating plagues, afflicting them and destroying everything from their livestock to their crops.

At the stroke of midnight of 15 Nissan in the year 2448 from creation (1313 BCE), G‑d visited the last of the ten plagues on the Egyptians, killing all their firstborn. While doing so, G‑d spared the Children of Israel, “passing over” their homes—hence the name of the holiday. Pharaoh’s resistance was broken, and he virtually chased his former slaves out of the land. The Israelites left in such a hurry, in fact, that the bread they baked as provisions for the way did not have time to rise. Six hundred thousand adult males, plus many more women and children, left Egypt on that day, and began the trek to Mount Sinai and their birth as G‑d’s chosen people.

However, what really makes me wonder and forces me to think is the line with which we end the seder… “Next Year In Jerusalem!” Not only does it make me reflect on the story itself but also my own journey through life and it makes me wonder how things would have been different had we stayed, even just a little bit longer, in Jerusalem. And when I think of this I can’t help but hope that one day we will be able to share our love for Israel with our son. We want him to know the land, the people, the history, the meaning, and the heart of Israel. So, maybe, next year in Jerusalem.

Embracing Gifts

Today is a day that is especially significant for us not just as Jews but as new parents as well. Today we celebrate the giving of the Torah on Mt. Sinai. In the midst of the long struggle in the desert, G-d spoke to Moses and gave the gift of His words and wisdom to those who accept his covenant. We were given light and guidance during a time when we needed it. Similarly, our son granted that same gift to us giving us a higher purpose in our life.

On this day we are not just celebrating our faith but we are celebrating and embracing our family as well. It doesn’t matter if it is an event that took place over 3,300 years ago or 3 months ago, there are moments that will forever impact and influence our lives. These moments are what determine the means by which we live and set forth the goals by which we measure the remaining days or our lives.

We embrace our faith, the Torah, and the Ten Commandments by which we should all live. They serve as a means to guide and inform our actions and grant us the ability to set forth a clear set of rules to pass on to our son. Of course, this is only a beginning to the faith and knowledge which we hold in our hearts. This enduring faith, in various levels of observance throughout our lives, is what keeps us grounded in the knowledge that there is a higher power in this world and we can’t control everything around us.

Our son also reminds us every day that we must take life by the moments… one after the other. While we can anticipate and stick to certain routines, there is still a lot that remains uncontrollable. Our child is the light that greets us each and every day and reminds us of the higher purpose that we now have in our life. Our child is what ties us closer to our faith than ever before and on this holiday, on Shavuot, there is no denying the impact that our son has had and will continue to have in our life. This is summed up perfectly by the following from Chabad.org:  

“Before G d gave the Torah to the Jewish people, He demanded guarantors. The Jews made a number of suggestions, all rejected by G d, until they declared, “Our children will be our guarantors that we will cherish and observe the Torah.” G d immediately accepted them and agreed to give the Torah.”

There is tremendous light in the world. Enough to illuminate the beauty of all that has been given to us but not enough to blind us from seeing the bounty. It is a light that must be fed and nourished to remain bright for fear of fading into darkness. As Jews, as parents, we are the temporary generational guardians of that light and we will do our part to feed the fire of faith and family in our son. There is no greater responsibility or honor in this gift we call life.

Clarity And Closure

For the past week we have been thinking about the previous year and considering all the mistakes, missteps, and errors that we have made since the last time we asked G-d, and people, to forgive us for those things that we have done wrong. While I cannot recall having done any person wrong over the past year, that doesn’t mean that those issues don’t exist. I apologize to anyone I may have wronged.

However, given our interesting journey in Judaism over the past couple of years, it is important for me to acknowledge my lack of observance and maybe not knowing as much as I could and not studying the way that I should. For those things only G-d can forgive. And while I cannot swear to do one thing or another I ask to be forgiven for not finding the time to improve my faith. Thankfully, I know G-d to be far more understanding than is commonly thought as I have been given much more in this life despite my faults and errors.

This is a day when our humble confessions bring us closer to G-d. It is also on this day when I think about all those moments when G-d has, in one way or another, brought us closer to Him during the many days on the calendar. Anything from making me 5 minutes later in the morning to ensure I wasn’t involved in the pile up on the Pennsylvania Turnpike or blessing us with our first child after receiving difficult news from the doctor. Those are just two of the many moments that will continue to remind me of his presence.

So, in light of the confessions above, I am posting the following description of this holy day as posted on Chabad.org. It will both provide many people with some new information and give the rest of us a few moments to reflect on the day and this particular time of year when we bring ourselves closer to G-d. Sometimes just reading and absorbing can block out the distractions of the day and bring us that moment of light and clarity that we seek during this time of year.

Yom Kippur is the holiest day of the year—the day on which we are closest to G‑d and to the quintessence of our own souls. It is the Day of Atonement—“For on this day He will forgive you, to purify you, that you be cleansed from all your sins before G‑d” (Leviticus 16:30).

For nearly twenty-six hours—from several minutes before sunset on 9 Tishrei to after nightfall on 10 Tishrei—we “afflict our souls”: we abstain from food and drink, do not wash or anoint our bodies, do not wear leather footwear, and abstain from marital relations.

Before Yom Kippur we perform the Kaparot atonement service; we request and receive honey cake, in acknowledgement that we are all recipients in G‑d’s world, and in prayerful hope for a sweet and abundant year; eat a festive meal; immerse in a mikvah; and give extra charity. In the late afternoon we eat the pre-fast meal, following which we bless our children, light a memorial candle as well as the holiday candles, and go to the synagogue for the Kol Nidrei service.

In the course of Yom Kippur we hold five prayer services: Maariv, with its solemn Kol Nidrei service, on the eve of Yom Kippur; Shacharit—the morning prayer, which includes a reading from Leviticus followed by the Yizkor memorial service; Musaf, which includes a detailed account of the Yom Kippur Temple service; Minchah, which includes the reading of the Book of Jonah; and Neilah, the “closing of the gates” service at sunset. We say the Al Chet confession of sins eight times in the course of Yom Kippur, and recite Psalms every available moment.

The day is the most solemn of the year, yet an undertone of joy suffuses it: a joy that revels in the spirituality of the day and expresses the confidence that G‑d will accept our repentance, forgive our sins, and seal our verdict for a year of life, health and happiness. The closing Neilah service climaxes in the resounding cries of “Hear O Israel . . . G‑d is one.” Then joy erupts in song and dance (a Chabad custom is to sing the lively “Napoleon’s March”), followed by a single blast of the shofar, followed by the proclamation, “Next year in Jerusalem.” We then partake of a festive after-fast meal, making the evening after Yom Kippur a yom tov (festival) in its own right.

Shavuot: An All-Night Torah Party (With Cheesecake)!

And you thought traffic was bad on the highway!

Driving home from lodge last night I passed by numerous people on their way to shul for the Torah marathon that filled the night. I can’t say that I was one of the sleep deprived Jews stumbling about this morning. However, it is a great evening that I would like to take part in at least once in my life. I don’t look forward to the lack of sleep but the experience is something that definitely overshadows that.

So why are Jews around the world staying up all night? That’s right boys and girls, it’s time for another Jewish holiday. This week we are celebrating Shavuot! This holiday is very important and has grown in greater significance in recent years thanks to the innovations made by Apple because it is on this day that we celebrate the creation of the tablet. Actually, two tablets. Three if you get your history from Mel Brooks movies.

 

Shavuot is a two day holiday in the diaspora (Jews living outside of Israel where it is only one day) when we commemorate the anniversary of the day G-d gave the Torah to the entire nation of Israel assembled at Mount Sinai. It is also the day that marks the conclusion of the counting of the Omer which, if you remember from our previous blog lesson, is a counting of weeks between Passover (the Exodus) and Shavuot (the giving of the Torah). Basically, it is a link between when we were freed from slavery under Pharaoh to when G-d gave us the handbook as to how we should conduct ourselves in our daily lives.

For a more detailed overview of the holiday, here is the summary which can be found on Chabad.org:

The Torah was given by G‑d to the Jewish people on Mount Sinai more than 3300 years ago. Every year on the holiday of Shavuot we renew our acceptance of G‑d’s gift, and G‑d “re-gives” the Torah.

The word Shavuot means “weeks.” It marks the completion of the seven-week counting period between Passover and Shavuot.

The giving of the Torah was a far-reaching spiritual event—one that touched the essence of the Jewish soul for all times. Our sages have compared it to a wedding between G‑d and the Jewish people. Shavuot also means “oaths,” for on this day G‑d swore eternal devotion to us, and we in turn pledged everlasting loyalty to Him.

In ancient times, two wheat loaves would be offered in Holy Temple. It was also at this time that people would begin to bring bikkurim, their first and choicest fruits, to thank G‑d for Israel’s bounty.

The holiday of Shavuot is a two-day holiday, beginning at sundown of the 5th of Sivan and lasting until nightfall of the 7th of Sivan. (In Israel it is a one-day holiday, ending at nightfall of the 6th of Sivan.)

·         Women and girls light holiday candles to usher in the holiday, on both the first and second evenings of the holidays.

·         It is customary to stay up all night learning Torah on the first night of Shavuot.

·         All men, women and children should go to the synagogue on the first day of Shavuot to hear the reading of the Ten Commandments.

·         As on other holidays, special meals are eaten, and no “work” may be performed.

·         It is customary to eat dairy foods on Shavuot. Among other reasons, this commemorates the fact that upon receiving the Torah, including the kosher laws, the Jewish people could not cook meat in their pots, which had yet to be rendered kosher.

·         On the second day of Shavuot, the Yizkor memorial service is recited.

·         Some communities read the Book of Ruth publicly, as King David—whose passing occurred on this day—was a descendant of Ruth the Moabite.

For those who are less observant it is a time to order pizza (or cheesecake following a lighter meal), light the candles, and read the Torah for the evening before we head off to bed to rest for another day at the office in the morning. It is a great holiday and one of tremendous importance to us all, Jew and non-Jew alike, and it is one that should serve as a common interest if you will that we share with other faiths. This is the day we celebrate the moment when G-d spoke to us all and showed His devotion and compassion for each and every one of us. This truly is a day to rejoice (not a word I use often).

A Little Bit Of Passover Reading

Passover is a time when we reflect on the Exodus from Egypt and the struggle for freedom that has colored our character and influenced our faith and world view. However, when thinking about this, I can’t help but feel that the struggle has been forgotten and is only considered a part of our tradition, a story that does not go beyond the pages of the Torah. When reading Exodus, I came across the following sentence that made me stop and really put some long thought in the meaning behind the words:

“If, while breaking in, the thief is discovered, and he is struck and dies, [it is as if] he has no blood.” – Exodus 22:1

I read this as meaning that G-d will defend the actions of man when that man is just in his actions. Not satisfied with my own view, I went digging a little further I looked into the interpretation found in the Talmud. Rashi, considered the greatest commentator on the Tanach (for those of you unfamiliar with the term is the original, Jewish name for the 24 books of the Bible) considered the millennia of interpretation and produced the following commentary:

"He has no blood. [This signifies that] this is not [considered] murder. It is as though he [the thief] is [considered] dead from the start. Here the Torah teaches you: If someone comes to kill you, kill him first. And this one [the thief] has come to kill you, because he knows that a person will not hold himself back and remain silent when he sees people taking his money. Therefore, he [the thief] has come with the acknowledgement that if the owner of the property were to stand up against him, he [thief] would kill him [the owner]. - Talmud Sanhedrin. 72a"

The reason for expounding upon this sentence is quite simple. The Pharaoh, while not in the literal sense as the aforementioned thief, was depriving the Israelites of life. By keeping them enslaved and reliant upon him to provide them with their basic needs, he was stripping them of their freedom and leaving them, for the most part, powerless. It was not until they found the strength in G-d and from G-d to fight this tyrant that they were able to break their chains and become, once again, a free people.

While G-d clearly lent a hand in this endeavor, we must not forget that we are to be a reliant people granted with the innate ability to defend and protect ourselves as well as our fellow man. For when men strip us of our ability to stand up and fight for ourselves, do we once again find ourselves as helpless as a slave in Egypt. We have a responsibility to ourselves and to G-d to never again allow that to happen and so we must embrace our inalienable right to keep and bear arms.

We cannot become overly reliant on a government promising to provide us with our basic needs. We must be self-reliant and ready to work for what we want, fight for what we need, and defend the freedom that we have. In the end, while G-d undoubtedly lent a hand, the exodus required the actions of man. Moses was the one who led his people out of Egypt. Passover is a time to embrace the fact that we can still hold fast to our faith while at the same time fighting for our rights, our freedom, and our life.

 

 

Giving Thanks On Hanukkah

Tonight is the first night of Hanukkah (or Chanukah) and, appropriately, it corresponds neatly with the Thanksgiving holiday here in the US. Both are times when we celebrate miracles whether it is for the oil which lit the reclaimed temple for eight days rather than one or the everyday miracles that we experience. We should be thankful for all these things.

Take advantage of this rare overlap and be thankful for the opportunity to experience this historic day. Because the Jewish calendar is a lunar calendar, as opposed to the familiar solar-based Gregorian calendar, these two holidays will not coincide again until the year 79,811. I don’t know about you but I’m pretty sure I’m going to miss that one.

While many of you are familiar with the gluttonous holiday of Thanksgiving, I wanted to take a minute to relay the story of Hanukkah as a bit of a reminder. There is more to it than Adam Sandler’s songs and movie. The following is the concise (which is why I’m not going to try and rewrite it) outline of the minor holiday:  

Chanukah -- the eight-day festival of light that begins on the eve of the 25th of the Jewish month of Kislev -- celebrates the triumph of light over darkness, of purity over adulteration, of spirituality over materiality.

More than twenty-one centuries ago, the Holy Land was ruled by the Seleucids (Syrian-Greeks), who sought to forcefully Hellenize the people of Israel. Against all odds, a small band of faithful Jews defeated one of the mightiest armies on earth, drove the Greeks from the land, reclaimed the Holy Temple in Jerusalem and rededicated it to the service of G-d.

When they sought to light the Temple's menorah (the seven branched candelabrum), they found only a single cruse of olive oil that had escaped contamination by the Greeks; miraculously, the one-day supply burned for eight days, until new oil could be prepared under conditions of ritual purity.

To commemorate and publicize these miracles, the sages instituted the festival of Chanukah. At the heart of the festival is the nightly menorah (candelabrum) lighting: a single flame on the first night, two on the second evening, and so on till the eighth night of Chanukah, when all eight lights are kindled.

On Chanukah we also add the Hallel and Al HaNissim in our daily prayers to offer praise and thanksgiving to G-d for "delivering the strong into the hands of the weak, the many into the hands of the few... the wicked into the hands of the righteous."

Chanukah customs include eating foods fried in oil -- latkes (potato pancakes) and sufganiot (doughnuts); playing with the dreidel (a spinning top on which are inscribed the Hebrew letters nun, gimmel, hei and shin, an acronym for Nes Gadol Hayah Sham, "a great miracle happened there"); and the giving of Chanukah gelt, gifts of money, to children.

Click here for the complete story of Chanukah, and here for a comprehensive "How To" guide for the observances and customs of Chanukah.

Today is a day for celebration and family (and food). Be thankful for the things and people in your life for they are not guaranteed to be there forever. Be thankful for your faith and your heritage because for as long as you are thankful you will not forget. Memories and appreciation can quickly fade if you let them like the candles slowly burning down and dripping subtle reminders below its branches. Show your appreciation this holiday and embrace the opportunity that this time of year affords us.

 

 

Thoughts From The Sukkah

...On the fifteenth day of this seventh month is the Festival of Sukkot, seven days for the L-RD. -Leviticus 23:34

Tonight marks the beginning of Jewish camping season, also known as the holiday of Sukkot. This is also the opportunity for some Jews to let their inner MacGyver (or MacGoyim) out… if you have wandered around Brooklyn or Jerusalem during this holiday you know what I am talking about. It is a time when we construct makeshift shelters, or booths, where we spend time eating all of our meals and spend time in reflection, prayer, and togetherness. In stark contrast to the somber observance of Yom Kippur five days ago, this is a holiday filled with joyous celebration.

You will dwell in booths for seven days; all natives of Israel shall dwell in booths. -Leviticus 23:42

The holiday of Sukkot has a dual significance: historical and agricultural. Historically, Sukkot commemorates the forty-year period during which the children of Israel were wandering in the desert, living in temporary shelters. Agriculturally, Sukkot is a harvest festival and is sometimes referred to as the Festival of Ingathering. In this regard, the holiday takes on a Thanksgiving quality familiar to all Americans.

On the first day, you will take for yourselves a fruit of a beautiful tree, palm branches, twigs of a braided tree and brook willows, and you will rejoice before the L-RD your G-d for seven days. -Leviticus 23:40

In recognition of the fall harvest, we demonstrate our appreciation for all the gifts that we have been given to sustain us. The four spices that are used in prayer and practice during this holiday consist of the etrog which is a citrus fruit found in Israel (similar to a lemon), a palm branch, two willow branches, and three myrtle branches. All the branches are bound together to form the lulav which refers to the largest of the components, the palm branch. The etrog stands alone. With all spices in hand, we recite a blessing for the holiday and wave them all in six directions (north, south, east, west, up, and down) to represent the fact that G-d is omnipresent.  

Lulav? Check. Etrog? Check. Tallit? Check. AR-15? Check. Yep, everything is ready for Sukkot!

The two meanings, or common explanations, behind this combination is put succinctly on the Judaism 101 site which states:

“Why are these four plants used instead of other plants? There are two primary explanations of the symbolic significance of these plants: that they represent different parts of the body, or that they represent different kinds of Jews.

“According to the first interpretation, the long straight palm branch represents the spine. The myrtle leaf, which is a small oval, represents the eye. The willow leaf, a long oval, represents the mouth, and the etrog fruit represents the heart. All of these parts have the potential to be used for sin, but should join together in the performance of mitzvot (commandments).

“According to the second interpretation, the etrog, which has both a pleasing taste and a pleasing scent, represents Jews who have achieved both knowledge of Torah and performance of mitzvot. The palm branch, which produces tasty fruit, but has no scent, represents Jews who have knowledge of Torah but are lacking in mitzvot. The myrtle leaf, which has a strong scent but no taste, represents Jews who perform mitzvot but have little knowledge of Torah. The willow, which has neither taste nor scent, represents Jews who have no knowledge of Torah and do not perform the mitzvot. We bring all four of these species together on Sukkot to remind us that every one of these four kinds of Jews is important, and that we must all be united.”

Those are the broad strokes of the holiday but what does it mean to me?

Not only is this a holiday to give thanks for everything that G-d has provided us with, it is also a time to be humble in our surroundings and realize that when you strip everything else away we are all quite similar. Every sukkah is different and many demonstrate a distinct personality of the family or individual but the basic dimensions and requirements are the same. Some do the minimum, some pimp their temporary crib. It is all up to us.

When I stop to consider what we are remembering, 40 years wandering in the desert, this is when I am truly moved, humbled, and left with a greater appreciation of those in my life as well as a hope for the future. We all find ourselves lost or wandering at some point in our lives. Whether it is spiritually, physically, emotionally, or simply trying to get through life (maybe trying to find a job) we are all wanderers for some period of time. Some of us take multiple journeys during our days while others may be fortunate to only have a brief delay.

What we have to remember during these lost times is that we have all we really need in our lives if we just open our eyes. We have our family, friends, and a desire to keep moving forward in our search. But maybe what might be more important is that, like our ancestors wandering in the desert, we must keep in mind that all journeys, all trials of our will, come to an end at some point. We have to keep pushing. We must remain determined to improve our lives and to reach the promised land. Hope is what we need to fulfill the potential that G-d has instilled in all of us.

What does Sukkot mean to you?  

Don't Waste Time

“...In the seventh month, on the tenth day of the month, you shall afflict your souls, and you shall not do any work ... For on that day he shall provide atonement for you to cleanse you from all your sins before the L-RD.” – Leviticus 16:29-30

At sunset, Yom Kippur will begin. For Jews, this is our “Day of Atonement” for the sins that we have committed against G-d. It is on this day that we have the opportunity to change the judgment entered into the books of life and death in which G-d inscribes all names. It is our last appeal before these books are sealed. This is our day to demonstrate our repentance and make amends for all the transgressions that have stained our lives this past year.  

Many of us have taken the past week to ask forgiveness from others, I could have done a better job of that, but now is the time that we ask for G-d’s forgiveness of our sins. There are many of these transgressions that can be found in the thoughts and prayers of Jews around the world and across generations. Maybe we didn’t go to services enough, maybe we haven’t read Torah and studied Talmud enough, and maybe there are more serious offenses that we ask to be forgiven.

Those are, for the most part, commonalities that we all share during this Holy time of year but there is something for which I am certainly going to ask to be forgiven which is commonly overlooked. How many hours each year do we spend watching television or aimlessly surfing the internet? How many times have you found yourself zoning out on Facebook reading posts and looking at pictures that you are only going to forget about later? How much time do we waste on an annual basis?

That is what I will make sure to include in my prayers and in my pleas… I am asking to be forgiven for wasting life. There is so much that I can be doing with the time I have to make a difference rather than spending hours doing something that has no lasting impact or meaning. If you find yourself in this situation and such action, or inaction as it were, has affected the life or lives of others you must also ask for their forgiveness. The same can be said for the sin of judgment. We have all judged others to varying degrees whether it is because of how someone looks, their level of observance, the job they may have, etc. Hopefully you have already asked them for forgiveness, but we must also ask G-d for forgiveness for unfairly casting judgment on His creation.

This is the time to learn from our reflections this past week, recognize our shortcomings, and ask G-d not only for His forgiveness for what we have done wrong but for the strength and wisdom needed to prevent us from committing them in this new year. This is a time for transformation. It is a time that allows us to wake up and see the world through G-d’s eyes. This is a time for change.

Early Is One Thing, But This Is Ridiculous!

...In the seventh month, on the first of the month, there shall be a sabbath for you, a remembrance with shofar blasts, a holy convocation. -Leviticus 16:24

The Symbols of Rosh Hashanah

It didn’t occur to me until this morning that some of the blogs that I have posted recently, especially yesterday, have served as my way of preparing for Rosh Hashanah (which is showing up this year earlier than a needy party guest looking for attention). Whether it is my own subconscious or divine guidance, I feel that I am in a much calmer mindset heading into the High Holy Days than I have been in the past largely because of the writing I have done lately. I like to think that it is G-d’s way of looking after me and showing His approval for many of the decisions that I have made this past year.

It has been a year of many changes, opportunities, and challenges. While I can’t say that I am happy with where I am, I am content with who I am. It has been a long time since I have had that feeling and while I will look to improve various aspects of my life (you may recall my half year resolutions) I at least know that I am starting off from a good place.

It has been a year of great memories and moments that I will carry with me for the rest of my life. From the trips my wife and I have taken and witnessing the life changing events in my family to reigniting my passion for writing and forging a bond with my community and with my heritage. There have also been moments of sadness that while difficult to experience they have brought me to this point in my life.

Introspection is at the heart of this holiday. Not just remembering the events of the past year but also thinking about the ways that G-d has shown Himself during those times and the gifts that we have been given. It is a time to make changes, much like the resolutions made in the changing of the Gregorian calendar, and think about the ways things might have been handled differently. It is a time to embrace life and let go of past wrongdoings. It is a time to come to terms with yourself and your Creator.

If you put forth the effort, this is a beautiful time of year. This is a holiday that removes some of the burdens of life, lifts you up, and kindles the flame that brightens your future. So before the silence is broken by the sound of the Shofar, take a step back and reflect upon your life, appreciate what you have, and forget about what you don’t need.

L'shanah tovah tikatev v'taihatem!

(May you be inscribed and sealed for a good year!)

For more information about Rosh Hashanah, please visit the Judaism 101 and/or Chabad.org websites (of course, you can get some really good information from your local synagogue(s) too). 

If you are looking for a way to give back during this time of year I recommend making a donation (tzedakah) to the Jewish National Fund and/or to the Lone Soldiers Program run by the Friends of the Israel Defense Forces. Of course, Nefesh B'Nefesh is a good one too. With all the recent turbulence in the region both organizations need help now more than ever.